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Posts Tagged ‘Kripalu Ji’

Shrimad Sadguru Sarkar Ki Jai!

spiritual guru

Jayati guruvar, jayati guruvar, jayati guruvar pyare.
Glory and all glory to my beloved Guru.

Tu hi Brahma, tu hi Vishnu, tu hi Shankar pyare.
Oh my beloved Guru, you are Brahma, Vishnu and Shankar. (The Guru awakens in his disciple’s heart true devotion to God, he protects that disciple’s spiritual progress, and in the end, he destroys the veil of Maya and bestows upon that disciple divine knowledge and divine love.)

Tere pache chalat Natvar, chahat pad raj pyare.
Natvar Shri Krishna follows behind you because He desires your footdust.

Harihin bhaven shuddha jan tohin, patit bhaven pyare.
Shri Krishna only graces those souls whose hearts are completely purified; but you accept the fallen and impure souls.

Tu to asharan sharan mohun, sharan ley ley pyare.
Oh my beloved Guru, you are the refuge of destitutes. Please give me refuge at your lotus feet.

Main hun shraddha-heen mo sir, dharahun nij kar pyare.
I am completely faithless; please place your merciful hand on my head and bless me with devotion.

Tu jo ho anukoola to Hari bhaje aave pyare.
Krishna runs towards that soul who has favorable and dedicated feelings for you.

Guru hi rinatey urina nahin ko pranahun de pyare.
The Guru does so much for a disciple, that the disciple could not repay this debt, even if he were to give his own life.

Hari ‘Kripalu’ hon tabhi jab, kar kripa guru pyare.
God bestows His grace only when the beloved Guru becomes merciful.

(Excerpted from the Braj Ras Madhuri, written and composed by Jagadguru Shri Kripalu Ji Maharaj.)

© Radha Govinda Samiti and Bhakti Bliss

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Bhavi ka bharosa taju Govinda Radhey,
Vartaman men hi man Hari me laga dey.

(Synopsis of a lecture given by Jagadguru Kripalu Ji Maharaj on May 13, 2010 in Bhakti Dham, Mangadh, India, explaining this new kirtan verse)

A human body is received by a soul only after millions of births. Even if he receives a human form, it is only with great luck he attains the association of a true Saint. Even if he were to receive the association of a Saint, he must still have faith in him. If we were to attain all of these and also realise where our ultimate happiness lies, we all have one fault: we postpone practising spirituality. “I’ll do it, but I’m still young. These are my days to enjoy. When I get old and retire, then I’ll do it.”

The Veda explains,
Na shva shva upaseeta kohi purushashya shvo veda.

Don’t delay! Don’t say or think, “I will do it later.” Every day you see that people are dying. There is no guarantee you will live to see the next moment or not. Every day thousands of babies are dying. Young people are also dying. Then why do we delay our spiritual practice until old age? This is a very great fault.

If we have to catch a train at 7:30, we are there by 6:30. We never make the mistake of arriving at 7:29 to catch a train at 7:30. We are always very careful in the world. When you are driving, you are aware of vehicles coming in your direction. You remain extremely careful until you reach your home. We always remain careful in the world. But what happens when the topic of spirituality arise? We postpone, “I’ll do it later.”

When Ravan was dying, Ram said to Lakshman, “Go to him and receive his teachings. He was a scholar of the four Vedas.” Ravan said, “Lakshman, perform good actions immediately and postpone bad actions for later.” A person thinks, “Today, I’m going to commit this wrong act,” then he reconsiders, “No, I’ll do it tomorrow instead.” It may happen that by tomorrow he changes his mind and saves himself from performing that wrong action.

Imagine a person was in a good state of mind to practice spirituality, to attach his mind to God, to offer his wealth in charity, but he said to himself, “I’ll do it tomorrow.”

First of all, who knows if he will live to see tomorrow? If he lives, who is to say that the good state of mind he is enjoying today he will enjoy the following day? There is no guarantee. The mind is so unpredictable that it can change completely in one minute. What to say of one minute, it could change in a second.

Therefore, do not delay spiritual practice, but wordly things you must definitely delay, and you must always consider the mind your foe. This is another one of our faults. We consider the mind our friend. “My mind told me, ‘Go to sleep’.” “My mind said, ‘Eat sweets now’.” Do not believe what the mind tells you to do. You also be stubborn, “Whatever my mind tells me to do, I won’t do it!”

You know the nature of monkeys. They are extremely active. How do people train them to dance? First, they put the monkey on a 50 foot leash and he jumps within that limit. If he tries to go beyond this, the leash hurts his neck. After he repeatedly tries to go beyond 50 feet and is unsuccessful, then he says, “Alright, I’ll just jump here.” When the trainer sees that after one week the monkey hasn’t tried to go beyond 50 ft., then he shortens the leash to 25 feet. Now the monkey tries to jump up to 50 feet, but can’t. After this the trainer reduces the leash to 10 feet, and finally when he reduces it to 1 foot, the monkey sits quietly. The mind is like this monkey.

In ancient Greece there was a poor man whose name was Diogenes. He used to beg for alms from a stone statue, “Give me some bread!” Will a stone statue give bread? People saw this and thought, “He was such a man of God and a scholar, and he has gone fully mad!” Some people mustered up the courage and asked him, “What are you doing?” Diogenes said, “What can I do? When I go to people to beg for a little bread, they turn their face and walk away from me or they motion me to go away. So I’m practicing asking the stone statue so that when I don’t get anything I don’t feel bad. I shouldn’t get angry and lose what I have accomplished spiritually.”

You also should not lose what you have gained, therefore consider your mind your foe and do not postpone your spiritual practice. Remember these two points.

© Radha Govinda Samiti and Bhakti Bliss

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Anupama, jori Shyama Shyam.
Shri Radha (Shyama) and Shri Krishna (Shyam) are an utterly incomparable and unique divine pair.

Ika sorah singar sajin ika,
natavar bhesh lalam.

Shri Radha is decorated with all of the sixteen traditional adornments and Shri Krishna is dressed in a natural country style.

Galabahin dai dou Vrindavana,
viharat athon yam.

Their arms are lovingly placed around each other’s shoulders. They remain constantly engaged in transcendental leelas in Vrindavan.

Punja nikunjani manju raas ras,
khelata puranakam.

Although Shri Radha Krishna are ever-contented, yet They perform the divine pastime of raas in the beautiful flowering bowers and arbors of Vrindavan.

Sanak samadhi chandi sanakadik, bane vitapa brajdham.
The greatest paramhansas like Sanaka and others abandon their samadhi (meditative trances) and live in Braj in the form of trees just for a glimpse of these pastimes.

Atmaram ‘Kripalu’ Shyam ki, atma Shyama nam.
Jagadguru Shri Kripalu Ji Maharaj says that the very soul of ever-contented supreme God, Shri Krishna (Shyam), is known by the name of Shri Radha (Shyama).

(Exerpted from the Yugal Madhuri section of “Prem Ras Madira”, written and composed by Jagadguru Shri Kripalu Ji Maharaj)

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(Synopsis of a lecture given by Jagadguru Kripalu Ji Maharaj on April 16, 2010 in Sitapaila, Nepal, explaining this new kirtan verse)

We have a habit of postponing actions for our spiritual progress, yet we will immediately perform wrong actions. We are doing the reverse of what we should be doing.

In the Mahabharat there is a story that once a poor brahmin went to King Yudhisthira to ask for charity. He said, “I have to get my daughter married. Please give me 10 pieces of gold.” Yuddhisthira said, “I am very busy today. Come tomorrow.”

Bheemsen was standing nearby and he didn’t take this well. He thought, “Why did Yuddhishthira tell him to come tomorrow? He could have told me to give him the gold.” Bheemsen decided to play a joke on Yuddhishthira. He called the prime minister and said, “Today an extremely joyful event has occurred that we must celebrate.” The prime minister wondered what that joyful event could be but he didn’t have the courage to question Bheemsen. He had it announced in the city that everyone should celebrate joyously, so the city was decorated and everyone was singing and dancing in celebration.

Yuddhisthira observed this and he said, “What’s happening? It’s not Ramnaumi or Janmashtami. Why is the whole city celebrating?” He called his prime minister and asked him, “What is happening?” The prime minster answered, “My lord, your brother ordered it.” Yuddhishthira said, “Call Bheem!” Bheemsen came and Yuddhishthira asked him, “What’s happening? What is everyone celebrating today?” Bheemsen said, “Brother, today we received the greatest news.” “Well, what is it?” “You have defeated death!” Yuddhisthira said, “I defeated death? Are you in your right mind? What are you talking about?”

Bheemsen said, “What did you tell that brahman today? You said, ‘Come tomorrow’.” Yuddhisthira said, “So?” Bheemsen continued, “Why did you say that? What if you don’t remain in this world until tomorrow? Then what? Your word would be proven false. You could have told me to do it.” Yuddhisthira said, “Oh, I made a mistake! Call the brahman.” When the brahman came Yuddhishthira asked him for forgiveness and gave him the gold.

You should never delay practicing devotion. Today you have good understanding; tomorrow you may not. Maya is so powerful that even the understanding of great intellects like Brihaspati and Saraswati could be lost. A person starts by thinking, “God is so kind. He is so compassionate.” And he cries. But then, “But how is he kind? This bad thing happened, then that happened, then my son died. This is all useless! God isn’t kind at all!” The effect of repeated thinking is so amazing that not even in one day or one hour but in one minute a person could become a demon or in one minute he could be elevated to the class of a Saint. For this reason, as regards spiritual matters, you should not trust your mind.

Never have the confidence that the correct understanding you have today will remain tomorrow. Great, great devotees have experienced spiritual downfalls. You all must have heard the story of Ajamil. It is written in the Bhagwatam that he had complete control over his senses and was a scholar of all the scriptures. He fully embodied the principles of dharma. But after only glancing at a prostitute for a moment, he because the greatest example of a sinner. This was due only to his repeated contemplation.

When Ravan was dying, Ram said to Lakshman, “He was scholar of all the four Vedas. You are a kshatriya, so go to him and respectfully stand near his feet. With folded hands and ask him to give you some teaching at this time of his death.”

Lakshman went and Ravan said, “Son, there are two things you must remember. Do what is good immediately, and postpone what is wrong for later. I thought many times of doing good, but I was extremely proud of my powers that had brought even great celestial gods like Yamaraj, Kuber and Indra under my control as servants. Then I thought I would do good later. But the wrong action I performed of kidnapping Sita, I did immediately.

Now I am undergoing the consequence of that action. I am dying. So, Lakshman, remember these two instructions I have given you.”

For your spiritual wellbeing never delay practicing devotion; do it immediately. If you are going to do something bad, think about doing it later. This will save you from performing a wrong action. The Rig Veda says,

Na shva shva upaseeta kohi purushashya shvo veda.

This is very deep philosophy. Don’t say or think, “I’ll practice devotion tomorrow.” Don’t trust for even a second that you will live to see tomorrow. The most dangerous quality this human form possesses is that, in spite of being so great that even the celestial gods long to receive it, you will not be told when it will be taken away from you. It doesn’t matter if one is a sage, a yogi, or a God realised Saint. There is one rule that applies to everyone. Look at the example of Jagadguru Shankaracharya. He left this world at the age of 32. Gauranga Mahaprabhu left at the age of 48. Shri Krishna left this world at the age of 125. Ram stayed for 11,000 years. This law applies to everyone. No matter if one is a God realised Saint or a soul under the control of Maya, if his time has time, he must go. When a Saint who is beyond Maya wills it, he will go, and souls under Maya will be taken away. But they will all go regardless. For this reason, do not procrastinate.

© Radha Govinda Samiti and Bhakti Bliss

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Radha Krishna

pad kirtan Prem Ras Madira

Lakho re man, vrinda vipina-bahar.
Oh, my mind! See the divine effulgence of transcendental Vrindavan…

Jahan biharati Vrishbhanu-Nandini, chhavi-nidhi Nandakumar.
…where the divine couple, Shri Radha Krishna, always perform pastimes of divine love that captivate and steal one’s heart;

Jahan chinmaya sab jeev charachar, jahan Radhey sarkar.
…where all the living beings are divine and the supreme governess
is Shri Radha;

Jahan basant ritu vasa karata nita, bhramar karat gunjar.
…where it is always springtime and the bees are always seen humming
here and there;

Jahan vikasita nita kunda kevada, karanikar kachanar.
…and visiting ever-blooming fragrant flowers such as the kunda, kevar, karnikar and kachanar

Jahan keki, kokila, kiranita, Radhey nam uchar.
…where peacocks, cuckoo birds and parrots chant ‘Radhey Radhey’ unceasingly;

Jahan ‘Kripalu’ Jalaja prvesh nahin, nigama na pavat par.
… and where, in the words of Jagadguru Shri Kripalu Ji, Maharaj, even the supreme almighty Goddess Mahalakshmi cannot gain entrance. The divinity of Vrindaban is such that it is beyond the comprehension of even the Vedas.

(Excerpted from the Dham Madhuri section of “Prem Ras Madira”, written and composed by Jagadguru Shri Kripalu Ji Maharaj)

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Bhakti Dham, the first ashram of Jagadguru Kripalu Parishat, commemorates the place of Shri Maharaj Ji’s birth. Many of our hearts have been captured by the time we have spent there in devotion. Below are some recent glimpses of Bhakti Dham taken during the Holi sadhana program, including some views of the construction progress of the new sadhana hall.

View of new sadhana hall being constructed onthe west side of Bhakti Mandir

Temporary construction office seen in the center of the sadhana hall construction

The size of the workers in this picture will give you a sense of the overall size of the hall

Gate outside the existing sadhana hall

Satsangis exiting the present satsang hall at the conclusionof a kirtan session

Discussing the points from Shri Maharaj Ji's talk

Stall for purchasing audio cd's, vcd's and dvd's - an almost unlimited treasure of devotional inspiration in the form of thousands of lectures and kirtan

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Satsangis on the main road of the ashram on their way to another session

Satsangis receiving assistance outside the ashram office

The start of preparing rotis for lunch for 1000 participants

An open fire completes the cooking of the rotis

Serving Radhey Radhey (rotis) to a program participant at meal time

Main guidelines for devotion during the sadhana program

(1) Observe complete silence;
(2) Bring your kirtan books with you to the hall;
(3) Follow the periodic instructions that are given;
(4) While lovingly remembering God and Guru, shed selfless tears of love and sing the kirtan;
(5) When outside the sadhana hall, take Radhey name with your breath (as you inhale say Ra, as you exhale say dhey)

Always remember God and Guruwith selfless and single-minded devotion.

Radhey Radhey

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We are currently in India and getting ready to join the Holi festivities in Bhakti Dham, Mangarh. We visited Prem Mandir project of Jagadguru Kripalu Parishat in the holy land of Vrindaban, U.P., yesterday. You will find some glimpses below of construction progress to date, which is nearing completion.

View from the south-east side of Prem Mandir

Sculpture details from temple pillars

Inlay of pad kirtan from Prem Ras Madira
describing the divine greatness of Vrindaban

Devotees reading inlay verses from Radha Govinda Geet at temple entrance, facing towards the garbha griha
(main shrine)

Sculpted temple pillars inside the main entrance

View from garbha griha towards the main entrance of the temple

Garbha griha for Shri Radha Krishna (Yugal Sarkar); deities of Giridhar-Haladhar (Krishna and Balram) will be on the the second level of the temple

One of the 120 relief carvings encircling the first and second levels of the temple exterior depicting the divine pastimes
of Shri Radha Krishna

Temple sculpture details

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Sanvaro, jadugar sardar.
Commenting on the longing of the Gopis of Braj for their sweet reunion with beloved Krishna, Jagadguru Shri Kripalu Ji Maharaj says, “Shri Krishna, whose complexion is like a rain-laden cloud, is the leader of all magicians!”

Lakhatahin latu, bhatu hwai javati, deta muthi si mar.
He wounds everyone with His divine love-filled glances, and whoever looks towards Him becomes fully encharmed by His unlimited beauty.

Byahi anabhyahi sab hi sakhi, mohin braj ki nar.
The hearts of all the Gopis of Braj, whoever they are and whatever is their situation, are captivated by His love.

Jit dekhun hi tiya talafati, kahi Ha! Pranadhar!
Everywhere in Braja, the Gopis are overwhelmed with the pain of being separated from Him and crying out, ‘Oh Pranadhar! (‘Oh Lord of my life!’)

Bindhi ban hirani jyon van van, dhundhati Nandakumar.
Like wounded does, piteously wandering from forest to forest in search of refuge, they are searching for their Beloved everywhere in Braj.

Jab ‘Kripalu’ sab hi baurayin, ko kehi kahai gamar.
Jagadguru Shri Kripalu Ji says, “When all the Gopis are thus mad in the love of Shri Krishna, the supreme divine Beloved, who shall call whom mad?”

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Daras kab daihaun Nandakishor!
Oh Krishna! When will You grace me to see You?

Lakhi Ghyanshyam shyam ghan nachihain, kabai mor man-mor!
When will my mind dance as a peacock before dark rain-laden clouds upon seeing your dark complexioned beauty?

Kabai driganchal chanchal chanchal! Lakhihau hamarihun or!
When will you glance at me with Your mischievous eyes that are filled with divine love and regard me as Your own?

Kab laihan chit chor morahun, braj banitani-chit-chor?
Oh stealer of the hearts of the Gopis of Braj! When will You steal my heart as well?

Kab brajvasini dasini dasini, dasi banihaun tor?
When will I become Your true servant by becoming the servant of the servant of Your eternal servants who reside in Braj?

Kab ‘Kripalu’ tanu sudhi bisaraihaun, hwai ras prem vibhor?
Jagadguru Shri Kripalu Ji Maharaj asks, “When will I lose awareness of everything physical and become completely absorbed only in the bliss of Your divine love?”

Exerpted from the Dainya Madhuri section of “Prem Ras Madira”, written and composed by Jagadguru Shri Kripalu Ji Maharaj.

© Radha Govinda Samiti and Bhakti Bliss

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